Ar-Rahman | The Beneficent
[55:1] The Rahman (The All-Merciful Allah)
[55:2] has taught the Qur‘an.
[55:3] He has created man.
[55:4] He has taught him (how) to express himself.
[55:5] The sun and the moon are (bound) by a (fixed) calculation.
[55:6] And the vine and the tree both prostrate (to Allah).
[55:7] He raised the sky high, and placed the scale,
[55:8] so that you should not be wrongful in weighing.
[55:9] Observe the correct weight with fairness, and do not make weighing deficient.
[55:10] As for the earth, He has placed it for creatures,
[55:11] in which there are fruits and date palms having sheaths,
[55:12] and the grain having chaff, and fragrant flowers.
[55:13] So, (O mankind and Jinn,) which of the bounties of your Lord will you deny?
[55:14] He has created man from dry clay, ringing like pottery,
[55:15] and created Jann (father of the Jinn) from a smokeless flame of fire.
[55:16] So, (O mankind and Jinn,) which of the bounties of your Lord will you deny?
[55:17] He is the Lord of both points of sunrise and both points of sunset.
[55:18] So, which of the bounties of your Lord will you deny?
[55:19] He let forth the two seas to meet together,
[55:20] while there is a barrier between them; they do not encroach (upon one another).
[55:21] So, which of the bounties of your Lord will you deny?
[55:22] From both of them come forth the pearl and the coral.
[55:23] So, which of the bounties of your Lord will you deny?
[55:24] And His are the sailing ships raised up in the sea like mountains.
[55:25] So, which of the bounties of your Lord will you deny?
[55:26] Everyone who is on it (the earth) has to perish.
[55:27] And your Lord‘s Countenance will remain, full of majesty, full of honour.
[55:28] So, which of the bounties of your Lord will you deny?
[55:29] All those in the heavens and the earth beseech Him (for their needs.) Every day He is in a state of action.
[55:30] So, which of the bounties of your Lord will you deny?
[55:31] Soon We are going to spare Ourselves for you (to reckon your deeds), O two heavy species (of Jinn and mankind)!
[55:32] So, which of the bounties of your Lord will you deny?
[55:33]O general of Jinn and mankind, If you are able to penetrate beyond the realms of the heavens and the earth, then penetrate. You cannot penetrate without power.
[55:34] So, which of the bounties of your Lord will you deny?
[55:35] A flame of fire and a smoke will be loosed against you, and you will not (be able) to defend.
[55:36] So, which of the bounties of your Lord will you deny?
[55:37] So, (it will be a terrible event) when the sky will be split apart and will become rosy, like (red) hides.
[55:38] So, which of the bounties of your Lord will you deny?
[55:39] On that day, neither a man will be questioned about his sin, nor a Jinn.
[55:40] So, which of the bounties of your Lord will you deny?
[55:41] The guilty ones will be recognized (by angels) through their marks and will be seized by foreheads and feet.
[55:42] So, which of the bounties of your Lord will you deny?
[55:43] This is Jahannam (Hell) that the guilty people deny.
[55:44] They will circle around between it and between hot, boiling water.
[55:45] So, which of the bounties of your Lord will you deny?
[55:46] And for the one who is fearful of having to stand before his Lord, there are two gardens,
[55:47] So, which of the bounties of your Lord will you deny?
[55:48] both having branches.
[55:49] So, which of the bounties of your Lord will you deny?
[55:50] In both there are two flowing springs.
[55:51] So, which of the bounties of your Lord will you deny?
[55:52] In both there are two kinds of every fruit.
[55:53] So, which of the bounties of your Lord will you deny?
[55:54] (The people of these gardens will be) reclining on floorings whose (even) linings will be of thick silk, and the fruits plucked from the two gardens will be at hand.
[55:55] So, which of the bounties of your Lord will you deny?
[55:56] In them there will be maidens restraining (their) glances, whom neither a man might have touched before them, nor a Jinn.
[55:57] So, which of the bounties of your Lord will you deny?
[55:58] They will look like rubies and corals.
[55:59] So, which of the bounties of your Lord will you deny?
[55:60] Is there any reward for goodness other than goodness?
[55:61] So, which of the bounties of your Lord will you deny?
[55:62] And besides these two, there are two other gardens (for the second category of the God-fearing),
[55:63]So, which of the bounties of your Lord will you deny?
[55:64] both (gardens are) dark green!
[55:65] So, which of the bounties of your Lord will you deny?
[55:66] In both there are two springs gushing forth profusely.
[55:67] So, which of the bounties of your Lord will you deny?
[55:68] In both there are fruits and date-palms and pomegranates.
[55:69] So, which of the bounties of your Lord will you deny?
[55:70] In them there will be women, good and gorgeous,
[55:71] So, which of the bounties of your Lord will you deny?
[55:72] the houris, kept guarded in pavilions
[55:73] So, which of the bounties of your Lord will you deny?
[55:74] whom neither a man might have touched before them, nor a Jinn.
[55:75] So, which of the bounties of your Lord will you deny?
[55:76] (The people of these gardens will be) reclining on green cushions and marvelously beautiful mattresses.
[55:77] So, which of the bounties of your Lord will you deny?
[55:78] Glorious is the name of your Lord, the Lord of Majesty, the Lord of Honour.
[55:1] The Rahman (The All-Merciful Allah)
[55:2] has taught the Qur‘an.
[55:3] He has created man.
[55:4] He has taught him (how) to express himself.
[55:5] The sun and the moon are (bound) by a (fixed) calculation.
[55:6] And the vine and the tree both prostrate (to Allah).
[55:7] He raised the sky high, and placed the scale,
[55:8] so that you should not be wrongful in weighing.
[55:9] Observe the correct weight with fairness, and do not make weighing deficient.
[55:10] As for the earth, He has placed it for creatures,
[55:11] in which there are fruits and date palms having sheaths,
[55:12] and the grain having chaff, and fragrant flowers.
[55:13] So, (O mankind and Jinn,) which of the bounties of your Lord will you deny?
[55:14] He has created man from dry clay, ringing like pottery,
[55:15] and created Jann (father of the Jinn) from a smokeless flame of fire.
[55:16] So, (O mankind and Jinn,) which of the bounties of your Lord will you deny?
[55:17] He is the Lord of both points of sunrise and both points of sunset.
[55:18] So, which of the bounties of your Lord will you deny?
[55:19] He let forth the two seas to meet together,
[55:20] while there is a barrier between them; they do not encroach (upon one another).
[55:21] So, which of the bounties of your Lord will you deny?
[55:22] From both of them come forth the pearl and the coral.
[55:23] So, which of the bounties of your Lord will you deny?
[55:24] And His are the sailing ships raised up in the sea like mountains.
[55:25] So, which of the bounties of your Lord will you deny?
[55:26] Everyone who is on it (the earth) has to perish.
[55:27] And your Lord‘s Countenance will remain, full of majesty, full of honour.
[55:28] So, which of the bounties of your Lord will you deny?
[55:29] All those in the heavens and the earth beseech Him (for their needs.) Every day He is in a state of action.
[55:30] So, which of the bounties of your Lord will you deny?
[55:31] Soon We are going to spare Ourselves for you (to reckon your deeds), O two heavy species (of Jinn and mankind)!
[55:32] So, which of the bounties of your Lord will you deny?
[55:33]O general of Jinn and mankind, If you are able to penetrate beyond the realms of the heavens and the earth, then penetrate. You cannot penetrate without power.
[55:34] So, which of the bounties of your Lord will you deny?
[55:35] A flame of fire and a smoke will be loosed against you, and you will not (be able) to defend.
[55:36] So, which of the bounties of your Lord will you deny?
[55:37] So, (it will be a terrible event) when the sky will be split apart and will become rosy, like (red) hides.
[55:38] So, which of the bounties of your Lord will you deny?
[55:39] On that day, neither a man will be questioned about his sin, nor a Jinn.
[55:40] So, which of the bounties of your Lord will you deny?
[55:41] The guilty ones will be recognized (by angels) through their marks and will be seized by foreheads and feet.
[55:42] So, which of the bounties of your Lord will you deny?
[55:43] This is Jahannam (Hell) that the guilty people deny.
[55:44] They will circle around between it and between hot, boiling water.
[55:45] So, which of the bounties of your Lord will you deny?
[55:46] And for the one who is fearful of having to stand before his Lord, there are two gardens,
[55:47] So, which of the bounties of your Lord will you deny?
[55:48] both having branches.
[55:49] So, which of the bounties of your Lord will you deny?
[55:50] In both there are two flowing springs.
[55:51] So, which of the bounties of your Lord will you deny?
[55:52] In both there are two kinds of every fruit.
[55:53] So, which of the bounties of your Lord will you deny?
[55:54] (The people of these gardens will be) reclining on floorings whose (even) linings will be of thick silk, and the fruits plucked from the two gardens will be at hand.
[55:55] So, which of the bounties of your Lord will you deny?
[55:56] In them there will be maidens restraining (their) glances, whom neither a man might have touched before them, nor a Jinn.
[55:57] So, which of the bounties of your Lord will you deny?
[55:58] They will look like rubies and corals.
[55:59] So, which of the bounties of your Lord will you deny?
[55:60] Is there any reward for goodness other than goodness?
[55:61] So, which of the bounties of your Lord will you deny?
[55:62] And besides these two, there are two other gardens (for the second category of the God-fearing),
[55:63]So, which of the bounties of your Lord will you deny?
[55:64] both (gardens are) dark green!
[55:65] So, which of the bounties of your Lord will you deny?
[55:66] In both there are two springs gushing forth profusely.
[55:67] So, which of the bounties of your Lord will you deny?
[55:68] In both there are fruits and date-palms and pomegranates.
[55:69] So, which of the bounties of your Lord will you deny?
[55:70] In them there will be women, good and gorgeous,
[55:71] So, which of the bounties of your Lord will you deny?
[55:72] the houris, kept guarded in pavilions
[55:73] So, which of the bounties of your Lord will you deny?
[55:74] whom neither a man might have touched before them, nor a Jinn.
[55:75] So, which of the bounties of your Lord will you deny?
[55:76] (The people of these gardens will be) reclining on green cushions and marvelously beautiful mattresses.
[55:77] So, which of the bounties of your Lord will you deny?
[55:78] Glorious is the name of your Lord, the Lord of Majesty, the Lord of Honour.
Tafsir
Overview of Surah Ar-Rahman
- Title and Position: Surah Ar-Rahman is the 55th chapter of the Quran. The title “Ar-Rahman” translates to “The Most Merciful,” a name of God that underscores His compassion and mercy.
- Verses and Structure: This surah contains 78 verses. It is renowned for its poetic beauty, thematic richness, and the recurring refrain, “Which, then, of your Lord’s blessings do you both deny?”
- Themes and Messages: Major themes include the manifestations of God’s mercy in creation, the balance and harmony in the universe, the blessings bestowed upon humans, and the consequences of human actions in the afterlife.
- Significance in Islamic Thought: Surah Ar-Rahman is significant for its emphasis on God’s mercy, the interconnectedness of all creation, and the moral and spiritual responsibilities of humans.
Detailed Explanation
- Manifestations of God’s Mercy: The surah elaborates on various aspects of God’s mercy, evident in the creation of humans, the natural world, and the balance that sustains life.
- Balance and Harmony in the Universe: It highlights the precision and harmony in the universe, from the alignment of the stars to the composition of the oceans, as signs of divine wisdom and care.
- Blessings Bestowed Upon Humans: Surah Ar-Rahman enumerates the blessings granted to humans, including knowledge, speech, and the bounties of the earth, inviting gratitude and reflection.
- Refrain on Divine Blessings: The recurring refrain “Which, then, of your Lord’s blessings do you both deny?” serves as a powerful reminder of God’s endless blessings and a call for acknowledgment and appreciation.
- Consequences in the Afterlife: The surah vividly describes the contrasting fates of the righteous and the wrongdoers in the afterlife, underscoring the importance of righteous living and adherence to divine guidance.
FAQs
- Why is Surah Ar-Rahman named “The Most Merciful”?
- The surah is named “Ar-Rahman” to reflect its focus on the mercy and compassion of God, which permeates every aspect of creation and human life.
- How does Surah Ar-Rahman depict God’s mercy in creation?
- It portrays God’s mercy through the intricate design of the universe, the perfection in natural systems, and the numerous blessings bestowed upon humanity.
- What is the significance of the recurring refrain in the surah?
- The refrain serves as a compelling reminder to recognize and appreciate the countless blessings of God, challenging humans to reflect on their dependence on divine mercy.
- How does Surah Ar-Rahman contribute to understanding human responsibility?
- The surah emphasizes human responsibility by highlighting the consequences of actions in the afterlife, encouraging moral integrity, gratitude, and respect for the balance and harmony established by God.
- The surah is named “Ar-Rahman” to reflect its focus on the mercy and compassion of God, which permeates every aspect of creation and human life.
- It portrays God’s mercy through the intricate design of the universe, the perfection in natural systems, and the numerous blessings bestowed upon humanity.
- The refrain serves as a compelling reminder to recognize and appreciate the countless blessings of God, challenging humans to reflect on their dependence on divine mercy.
- The surah emphasizes human responsibility by highlighting the consequences of actions in the afterlife, encouraging moral integrity, gratitude, and respect for the balance and harmony established by God.
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