Al-Insan | The Man
[76:1] There has come upon man a period of time in which he was nothing worth mentioning.
[76:2] We have created man from a mixed sperm-drop to put him to a test; then We made him able to hear, able to see.
[76:3] We have shown him the way to be either grateful or ungrateful.
[76:4] We have prepared, for the disbelievers, shackles and iron-collars and a blazing Fire.
[76:5] Indeed, the righteous will have a drink from a goblet, blended with (a drink from) Camphor
[76:6] that will be a spring from which Allah‘s servants will drink, making it flow (wherever they wish) profusely.
[76:7] They (are the ones who) fulfill their vows, and fear a day whose evil (events) will spread far and wide,
[76:8] and they give food, out of their love for Him (Allah), to the needy, and the orphan, and the captive,
[76:9] (saying to them,) ‘We feed you only for the sake of Allah; we have no intention of (receiving) either a return from you or
thanks.
[76:10] In fact, we are fearful of a day, from the side of our Lord, that will be frowning, extremely malignant’.
[76:11] So Allah will save them from the evil of that day, and will grant them bloom and delight,
[76:12] and will give them, in return for their patience, Paradise and (garments of) silk,
[76:13] wherein they will be reclining on couches, feeling neither heat of the sun nor intense cold.
[76:14] And shades of gardens will be hanging low on them, and their fruits will be placed totally under their command.
[76:15] Circulated among them will be vessels of silver, and cups that will be (as transparent as) crystals,
[76:16] crystals (as shining as if made) of silver, measured by those (who filled them) with due measure.
[76:17] And they will be served with goblet of a drink blended with ginger,
[76:18] (acquired from) a spring therein called Salsabil.
[76:19] And circling around them will be serving boys, blessed with eternal youth; when you would see them, you would take
them as scattered pearls.
[76:20] When you will look around there, you will see the Bliss and a magnificent realm.
[76:21] Upon them will be garments of green sundus (a kind of fine silk), and of istabraq (a kind of thick silk), and they will be
adorned by bracelets of silver. Their Lord will give them a pure beverage to drink:
[76:22] ‘This is a reward for you, and your effort has been appreciated’.
[76:23] Indeed we have revealed to you the Qur‘an through a gradual process.
[76:24] So, be steadfast patiently in (obeying) your Lord‘s command, and do not obey any one of them who is sinner or
ungrateful.
[76:25] And pronounce the name of Allah morning and evening.
[76:26] And in some parts of night prostrate yourself before Him, and pronounce His purity for long times at night.
[76:27] In fact these people love that which is immediate, and neglect a Heavy Day ahead of them.
[76:28] We have created them and have made their joints strong. And whenever We will, We would replace them with others
like them, a total replacement.
[76:29] Indeed, this is a reminder; so let anyone who so wishes, adopt a way to his Lord.
[76:30] And you will not so wish unless Allah so wills. Indeed Allah is All-Knowing, All-Wise.
[76:31] He admits whomsoever He wills to His mercy. As for the wrongdoers, He has prepared for them a painful punishment
[76:1] There has come upon man a period of time in which he was nothing worth mentioning.
[76:2] We have created man from a mixed sperm-drop to put him to a test; then We made him able to hear, able to see.
[76:3] We have shown him the way to be either grateful or ungrateful.
[76:4] We have prepared, for the disbelievers, shackles and iron-collars and a blazing Fire.
[76:5] Indeed, the righteous will have a drink from a goblet, blended with (a drink from) Camphor
[76:6] that will be a spring from which Allah‘s servants will drink, making it flow (wherever they wish) profusely.
[76:7] They (are the ones who) fulfill their vows, and fear a day whose evil (events) will spread far and wide,
[76:8] and they give food, out of their love for Him (Allah), to the needy, and the orphan, and the captive,
[76:9] (saying to them,) ‘We feed you only for the sake of Allah; we have no intention of (receiving) either a return from you or
thanks.
[76:10] In fact, we are fearful of a day, from the side of our Lord, that will be frowning, extremely malignant’.
[76:11] So Allah will save them from the evil of that day, and will grant them bloom and delight,
[76:12] and will give them, in return for their patience, Paradise and (garments of) silk,
[76:13] wherein they will be reclining on couches, feeling neither heat of the sun nor intense cold.
[76:14] And shades of gardens will be hanging low on them, and their fruits will be placed totally under their command.
[76:15] Circulated among them will be vessels of silver, and cups that will be (as transparent as) crystals,
[76:16] crystals (as shining as if made) of silver, measured by those (who filled them) with due measure.
[76:17] And they will be served with goblet of a drink blended with ginger,
[76:18] (acquired from) a spring therein called Salsabil.
[76:19] And circling around them will be serving boys, blessed with eternal youth; when you would see them, you would take
them as scattered pearls.
[76:20] When you will look around there, you will see the Bliss and a magnificent realm.
[76:21] Upon them will be garments of green sundus (a kind of fine silk), and of istabraq (a kind of thick silk), and they will be
adorned by bracelets of silver. Their Lord will give them a pure beverage to drink:
[76:22] ‘This is a reward for you, and your effort has been appreciated’.
[76:23] Indeed we have revealed to you the Qur‘an through a gradual process.
[76:24] So, be steadfast patiently in (obeying) your Lord‘s command, and do not obey any one of them who is sinner or
ungrateful.
[76:25] And pronounce the name of Allah morning and evening.
[76:26] And in some parts of night prostrate yourself before Him, and pronounce His purity for long times at night.
[76:27] In fact these people love that which is immediate, and neglect a Heavy Day ahead of them.
[76:28] We have created them and have made their joints strong. And whenever We will, We would replace them with others
like them, a total replacement.
[76:29] Indeed, this is a reminder; so let anyone who so wishes, adopt a way to his Lord.
[76:30] And you will not so wish unless Allah so wills. Indeed Allah is All-Knowing, All-Wise.
[76:31] He admits whomsoever He wills to His mercy. As for the wrongdoers, He has prepared for them a painful punishment
Tafsir
Overview of Surah Al-Qiyamah
- Title and Position: Surah Al-Qiyamah is the 75th chapter of the Quran. The title “Al-Qiyamah” translates to “The Resurrection,” referring to the Day of Resurrection, a central theme of the surah.
- Verses and Structure: This surah contains 40 verses. It is known for its emphatic portrayal of the Day of Judgment and the resurrection, the human soul’s accountability, and the reality of the afterlife.
- Themes and Messages: Major themes include the certainty of the Day of Resurrection, the denial of the hereafter by the disbelievers, the human condition and its inclinations, and the divine process of creation and re-creation.
- Significance in Islamic Thought: Surah Al-Qiyamah is significant for its detailed description of the events of the Day of Judgment, its emphasis on the soul’s accountability, and the affirmation of life after death, providing profound insights into Islamic eschatology.
Detailed Explanation
- Affirmation of Resurrection: The surah begins by affirming the reality of the Day of Resurrection, challenging the skepticism of those who doubt the re-creation of life after death.
- Human Denial and Inclination: It addresses the human tendency to deny the inevitable truth of the hereafter and highlights the conflict between one’s earthly desires and the soul’s ultimate accountability to God.
- The Process of Creation: The surah provides insights into the divine process of creation, emphasizing God’s power to resurrect and assemble the scattered parts of the human body, illustrating His omnipotence.
- Vivid Imagery of the Day of Judgment: It depicts the scenes of the Day of Judgment, where every soul will be confronted with its deeds, emphasizing the inescapability of divine justice.
- Moral and Spiritual Lessons: The surah serves as a reminder of the transitory nature of earthly life, urging individuals to reflect on their actions, prioritize the eternal life of the hereafter, and adhere to the path of righteousness.
FAQs
- Why is Surah Al-Qiyamah named “The Resurrection”?
- The surah is named “Al-Qiyamah” because it centers on the theme of resurrection, detailing the events of the Day of Judgment and emphasizing the revival of life after death.
- How does the surah address the skepticism about resurrection?
- It confronts skepticism by asserting the certainty of the resurrection, providing logical arguments and vivid descriptions of God’s power to recreate life, challenging the doubts of disbelievers.
- What does Surah Al-Qiyamah reveal about human nature?
- The surah delves into human nature, exploring the conflict between temporal desires and the soul’s eternal destiny, highlighting the importance of self-awareness and accountability.
- How does the surah describe the Day of Judgment?
- It describes the Day of Judgment with intense imagery, illustrating the profound transformation of the universe and the detailed accounting of every individual’s deeds, underscoring the seriousness of the final reckoning.
- The surah is named “Al-Qiyamah” because it centers on the theme of resurrection, detailing the events of the Day of Judgment and emphasizing the revival of life after death.
- It confronts skepticism by asserting the certainty of the resurrection, providing logical arguments and vivid descriptions of God’s power to recreate life, challenging the doubts of disbelievers.
- The surah delves into human nature, exploring the conflict between temporal desires and the soul’s eternal destiny, highlighting the importance of self-awareness and accountability.
- It describes the Day of Judgment with intense imagery, illustrating the profound transformation of the universe and the detailed accounting of every individual’s deeds, underscoring the seriousness of the final reckoning.
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